Gospel for Asia

A balance needs to be kept between our concerns for a deeper life and our concerns for world evangelism. God wants us to grow and become more like Him. He wants us to know Him intimately. He is a jealous God who longs for our fellowship and seeks our undivided love and attention. All this is true. But it is also true that He has sent us into the world as His representatives to seek the lost. Jesus said, “Go into all the world and preach the gospel to every creature” (Mark 16:15).

It is good to desire a deeper life, and it is good to go forth telling of Jesus. But we will only have a balance in these things when our focus is on Christ and Christ alone. Paul had a desire to know God and a desire to preach the Good News. Both desires existed simultaneously because both are in God’s heart. The same should be true of us.

I encourage you to go to the average Christian bookstore sometime and look at the titles spread all over the shelves. The majority of them are about how to fix your life or how to get a deeper life. But how many books are there about half of the world going to hell? How many books do you see talking about the needs of millions in unreached areas?

The other extreme is being people who are so full of zeal, constantly driven by the great need around them. We cannot work in the flesh and have no understanding of the Lord in our inner life. We must be people who continually seek the face of God to know Him.

There must be a harmony in developing our intimate walk with the Lord and our passion to reach the lost. If I really know Jesus who gave His life on the cross and shed His blood to save sinners, how can I not want to save people? How can I say that I know Jesus, or how can I enjoy a life of deeply loving Jesus, and not be compelled to do whatever I can to reach the lost world? We should not become unbalanced by all the deeper life teaching that we forget the reality of the lost world.

Anything of a truly deeper life culminates with us becoming more like Christ—having the mind of Christ. And Christ died for the world and paid the price for us to be saved and to spread this Good News to everyone. If we keep our focus on Christ—not specifically on gaining a deeper life for ourselves or on reaching the millions—there will be this balance.

This entry was written by K.P Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Let us look forward to the day spoken of in 2 Corinthians 5, where Paul reminds the believers to live in the fear of God because we all will stand before the judgment seat of Christ. This is not a punitive judgment; it is not as though we are being tried for a crime that was committed. Rather, it is like the Olympic games, where one receives the gold medal, another the silver and another the bronze. We will stand before the judgment seat of Christ, and He will evaluate the life we have lived—our words, our attitudes and motives, the way we obeyed, how we spent the resources He gave us, the things we did and the things we did not do. “Therefore we make it our aim . . . to be well pleasing to Him” (2 Corinthians 5:9).

This is what Abraham did. In total obedience he walked away from everything comfortable and familiar and lived his life for the purposes of God. And he could only do this because within him was a reverent fear of the Lord. Because of that fear, he was blessed and became a blessing, being the father of many nations.

In fact, when we open the New Testament, the first words we read are: “A record of the genealogy of Jesus Christ the son of David, the son of Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers . . .” (Matthew 1:1–2, NIV, emphasis added). Everything began with Abraham. He is the starting point of all of God’s purposes and of His plan of redemption.

Abraham was called out of terrible darkness and idolatry and given the call to follow the living God. And because he obeyed, he was changed and his life became a blessing to the many who came after him. This is the same call of blessing the Lord extends to us today. May we follow in the footsteps of Abraham.

To do so, we must let the fear of God and the grace of our Lord Jesus Christ lead us into this kind of obedience. We will never be sorry for it, for “friendship with the LORD is reserved for those who fear him. With them he shares the secrets of his covenant” (Psalm 25:14, NLT).

This entry was written by K.P Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Then, not long after his release from prison, Adoniram’s beloved wife Nancy died. Her constant life of sacrifice and service had finally taken its toll. Just a few weeks later little Maria, their third baby, was suddenly taken from this world. Judson was left utterly alone in a hostile Buddhist land, almost shattered with pain and grief.

Before him lay the prospect of tiger infested jungles, bat infested houses, and a fever infested climate—for life. Behind him lay an almost unimaginable trail of hardship and loss. But he did not leave off from his work. He did not abandon his Bible translating or his preaching and teaching labors. How could he? Eternal souls were at stake. Who else could reach the Burmese as well as he? So he remained for over 20 more years, returning to America only once—and that for necessity, not by choice.

. . . Adoniram Judson’s devotion for life was not in vain. On one occasion, during the great annual festival held at the towering golden Buddhist pagoda in Rangoon, he recorded that he had distributed “nearly ten thousand tracts, giving to none but those who ask. . . . Some come two or three months’ journey, from the borders of Siam and China—‘Sir, we hear that there is an eternal hell. We are afraid of it. Do give us a writing that will tell us how to escape it.’ . . . Others come from the interior of the country, where the name of Jesus Christ is little known—‘Are you Jesus Christ’s man? Give us a writing that tells about Jesus Christ.’ ” For Judson, it was worth it all. Today there are more than one million Burmese believers.

Can you imagine what would have happened if Adoniram had not obeyed the Lord and followed Him? What a loss that nation would have suffered! What millions of souls would have never found their way to heaven! But because of his sacrifice and obedience, his life was blessed and he became a blessing to millions.

My friends, this is the way of true blessing: walking in the fear of the Lord and following Him at all costs. By His grace, may we all walk His path of life, living our lives for His glory and offering our bodies “as living sacrifices, holy and pleasing to God” (Romans 12:1, NIV).

This entry was written by K.P Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

In his book He Still Moves Stones, Max Lucado states, “Legalism: Turns my opinion into your burden. . . . Turns my opinion into your boundary. . . . Turns my opinion into your obligation.” There needs to be a balance in the way we handle our own life of discipline and how we respond to others. In Romans 14 we find the instruction about giving freedom and grace to others—living by the law of love, not of discipline. When we become judgmental and critical toward the people around us, we make their lives hard and difficult. Romans 14:13 says, “Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way.” It is good to have a disciplined life and make personal demands on ourselves. But at the same time, we must show grace and mercy toward others who may not be like us or who disagree with us, and bear with one another in love and humility.

In Romans 7, Paul talks about the incredible struggle in his own life to find victory and peace through “rigid discipline.” These demands only made him more miserable and wretched as he kept striving to be perfect. The truth of the matter is this: Although we must do our part, we also must realize that if our part is all there is, then everything begins with us and ends with us. And the Scripture says, “Nothing good dwells in me” (Romans 7:18, NASB).

Toward the end of Romans 7, we hear Paul bursting out with joy and celebration because he realized there is true freedom and victory—not in rigid discipline, but in yielding all that he was to Christ who came to set him free. Romans 7:24–25 says, “O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord!”

My encouragement to you is this: Be disciplined, absolutely. You must be. Yet don’t let that become your master and your god. Don’t become militant about organizing your every minute. Don’t try so hard to save time that you forget to live. Don’t become so scheduled that you demand from yourself and everybody else a perfectly structured life. There is no joy, no freedom, in that kind of living. Ask God to order your time. If you are in the middle of a scheduled prayer time and someone knocks on the door, don’t automatically ignore the knock. Ask God. Maybe He has sent this person to pray for you or maybe this person needs your comfort. Don’t be undisciplined, but at the same time rest in the assurance that “the steps of a good man are ordered by the LORD” (Psalm 37:23).

This entry was written by K.P Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

To Nancy’s surprise, her father allowed her to make the decision. No doubt, she decided to marry Adoniram, and with full understanding of what lay ahead—leaving home and country with a one-way ticket for the sake of the Gospel, maybe never to return again. She was willing to make this commitment, in absolute obedience following the living God. Brown continues to write:

In spite of some fears, she knew she could rest in the faithfulness of God, although, as she said, “no female has, to my knowledge, ever left the shores of America to spend her life among the heathen; nor do I yet know, that I shall have a single female companion. But God is my witness, that I have not dared to decline the offer that has been made me, though so many are ready to call it a ‘wild and romantic undertaking.’ “

The Judson’s labored for almost seven years before winning their first convert. After nine years they had baptized only eighteen. . . . Their first baby was stillborn during their initial voyage from Calcutta to Burma. Their second baby Roger died before reaching his ninth month. Adoniram himself was brutally imprisoned for seventeen months during a crackdown against all foreigners, barely surviving the horribly inhuman treatment. One night, while his raw and bleeding feet were hanging in elevated stocks, swarms of mosquitoes settled on his bare soles, producing excruciating torture.

This entry was written by K.P Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Setting good habits for ourselves and being disciplined in our lives are good. But it is not good to become a slave to that sort of disciplined life. The Pharisees were very disciplined people. They fasted. They prayed regularly. They studied the Scriptures. And they were also bound by their traditions and discipline. The same thing can happen to us Christians today. “It is for freedom that Christ has set us free” (Galatians 5:1, NIV). There needs to be a balance between discipline and freedom.

Some of the unhappiest people I have ever met in my life are those who are militant about everything in their lives. They must always have things together, always be on time, perfect in every way. These perfectionists make their own lives miserable, as well as everyone else with whom they come in contact. These people are controlled, not by grace and freedom, but by legalism.

Someone once said, “Nothing will keep a Christian more immature than trying to keep a list.” Having a disciplined life is important—very important—especially in the areas of personal discipline (such as prayer life, time management, systematic study of the Bible). Yet some people become so paranoid about doing all these things with a legalistic mindset that they actually become slaves of these disciplines. They first embraced them because they believed the discipline would bring freedom to their lives. But now they are enslaved by them, and their daily life is one big burden of endless striving. And it doesn’t end with themselves either. People who live like this will often use their own standards to judge others. They constantly become critical and judgmental toward their spouses, children and fellow workers. These kinds of people are absolutely miserable to live with.

This entry was written by K.P Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

The life of Adoniram Judson is a classic example of an ordinary man who made a significant impact upon his generation because of his love for the Lord, his obedience and his sacrifice.

Adoniram Judson was the first missionary to go to India and then on to Burma. He was born and raised in an average family, and as a young man he had the call from God to leave his familiar surroundings and go preach the Gospel in those faraway nations that had never heard of Jesus.

It was in 1810, as he was getting ready for his departure, that he met a young girl named Nancy Hasseltine. He fell in love with her and wanted to marry her, so he sought permission from her father.

In his book How Saved Are We? Michael Brown tells the Judsons’ story, including this excerpt from the letter Adoniram wrote to Nancy Hasseltine’s father:

I have now to ask, whether you can consent to part with your daughter early next spring, to see her no more in this world; whether you can consent to her departure, and her subjection to the hardships and sufferings of a missionary life; whether you can consent to her exposure to the dangers of the ocean; to the fatal influence of the southern climate of India; to every kind of want and distress; to degradation, insult, persecution, and perhaps a violent death. Can you consent to all this, for the sake of Him who left His heavenly home, and died for her and for you; for the sake of perishing, immortal souls; for the sake of Zion, and the glory of God? Can you consent to all this, in hope of soon meeting your daughter in the world of glory, with the crown of righteousness, brightened with the acclamations of praise which shall redound to her Saviour from heathens saved, through her means, from eternal woe and despair?

This entry was written by K.P Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Look at Jesus, Paul, Peter and others in the New Testament. Not once did these men force anyone to submit to anything. They gave guidelines for holy living. They spelled out principles and lived by them. They preached and taught freedom—freedom from traditions, freedom from sin and freedom to live a godly life. They did not seek to control behaviors or thoughts. Submission is a choice people make to follow the Lord as their leaders follow the Lord.

One of my regrets in this area of submission is how I acted toward my wife during the first two years of our married life. I was not sensitive to her at all. I was determined that I was going to be the leader and that she must obey everything. When something went wrong, she was the one to ask for forgiveness. I didn’t ask for forgiveness, of course, because I was the husband. That is what I saw when I was growing up, and that is how I thought things should be.

Things went on like this for a couple of years. Then God heard Gisela’s prayers and opened my eyes, causing me to realize that she was not my slave. From then on, things changed. I began to think about my wife as a human being, considering her needs, emotions and feelings. I learned practical things, like how to change diapers, cook, wash clothes and clean house. These were not part of my household when I grew up. They were things I had never done before. But God was teaching me that being in authority is about being a servant. I became quick to repent and ask forgiveness when I was wrong. I realized I must care for Gisela and love her, like Christ loved the Church and cared for her. I must not misuse her. I must not take advantage of her. I must not order her around and control her, but love her. Love does not force people to do things a particular way.

In any movement, any group, in each home—everywhere—God places leaders. But please understand: Jesus said, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served but to serve” (Mark 10:43–45, NIV). Jesus led by example. We also must lead others through love, patience and example. We lead others through bearing with them in their suffering, not through beating them into obedience.

This entry was written by K.P Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Korah destroyed himself and many others by not following God’s plan of authority and recognizing Moses as God’s leader (see Numbers 16). Saul sinned by not waiting for Samuel, the prophet with God-given authority, to conduct the sacrifice (see 1 Samuel 13). Gehazi did not follow the leading of his master, Elisha. He accepted gifts for the healing of Naaman’s leprosy and, as a consequence, became a leper himself (see 2 Kings 5). God’s order in the family is for the husband to be the leader, for the wife to submit and follow him, and for the children to follow the parents. The Bible is filled with this teaching (see Ephesians 5–6).

But in this teaching there also needs to be balance. Look at the lives of Daniel and Esther. Each had to stand for God in a situation in which there were leaders in authority over them. Daniel was thrown to the lions for his refusal to obey the king’s decree. Esther had to approach the king uninvited, an action that could have led to her death, in order to plead for her people.

Tens of thousands of lives have been destroyed through false teaching and extremism about submission. Some leaders can become unbalanced. I am not just talking about cults. In some congregations, there is a sort of “shepherding theology.” Under its teaching, people are told that they must consult their elders concerning what type of clothes they should wear, what house they should buy and where they should work. In the end, these people stop thinking for themselves and going to God for direction. Instead, they become like slaves, following the ideas of their leader rather than God, and their lives are destroyed.

This entry was written by K.P Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Unless we are careful, we can be deceived by the Enemy’s whisper that tells us, “This obedience stuff is too hard. Abraham was only able to do what he did because God was showing such extraordinary favor to him. You’re just an ordinary, struggling human being with a lot of problems. You could never achieve that kind of life. Maybe Abraham could do it, but not you.” If we believe this lie, we are sure to remain spiritually stagnant, never walking any closer with the Lord. We need to remember that Abraham was no superstar—he had the same struggles and emotions as you and I.

You see, whenever God invites us to make radical commitment, He always does it with the promise that His grace is sufficient for us to obey whatever He tells us to do. God always seeks to do the most impossible things through weak, struggling people. The only requirement is that we come to the place of total surrender and absolute trust in Him, just as Abraham did.

The truth of the matter is that God has people in every generation who walk with Him and know Him intimately, just like the great saints of old—Abraham, Elijah, the apostle Paul and many others. All over the world today, there are humble, broken saints who quietly walk with God and experience the same blessing as Abraham experienced. And the living God calls each of them His friend.

You and I are given the same privilege, the same opportunity and the same invitation that God gave to Abraham. But this will never become a reality in our life without our willingness to sacrifice.

This entry was written by K.P Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.